אור הזוהר- השכינה בגלות
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Or Hazohar englesh 01
hr HaZohar
Issue #1 Kislev 5775
משה רבינו צועק – אנגלית
“The Shechinah in Exile
The real reasons for continuation of our exile
Compiled from the Vilna Gaon and other authentic sources
“Sod Ha’Moshiach”
Secrets of Redemption from Tikun 30
Explosion of the Zohar on the Verge of our Redemption—Awesome
Segulah and Benefits from the Tikun 30 of Tikuney Zohar
Learning at the Table of the Rashbi
We share the unique privilege of sitting at the table of Rabbi Shimon bar Yochai (“the Rashbi”) himself. This privilege is available to each and every Jew when they learn the Zohar ha’Kadosh, thereby instilling the presence of the soul of the Rashbi within our own generation. (“Or Ha’Chamah — Chesed to Avraham” by RabbiAvraham Galanti zt”l). This special phenomenon of the soul attachment of
Mifal Hazohar Haolami
Bat Yam branch, 50 Bar Yehuda Street, Bat Yam
The Holy Admor Rabbi Shalom Yehuda Gros of Holmin Head of the "Mifal Hazohar Haolami" organization Author of over 1000 books
Registered non-profit organization: 580454064
ha-zohar.net allzohar.com ha-zohar.com ha-zohar.info
dzss.org dafzoharyomi.com dailyzohar.com unityzohar.com
The great rabbis of our generation have ruled! Make a donation to the Mifal Hazohar Haolami (directly to the printer) and you will be partners in the salvation of Am Yisrael through the free distribution of pages of the Zohar Yomi, booklets, and leaflets. Tel: 052-7651911 www.ha-zohar.info
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Ohr HaZohar Issue #1
a Jew to the soul of the Rashbi is the most intimate of relationships—drawing down light from the highest sources in the universe.
This is what our holy sages call a “Divine Kiss.”
(See Likutey Ma’Haran, Torah 12)
Huge reward from joining millions of other Jews learning Tikun Thirty
Some very special and unique benefits extend to the
“Chabura” or select society of the Rashbi:
1) All the Jewish people are gathered together in the Succah of the Rashbi, which provides protection to the entire nation. “You protected my hand on the day of armed battle.” (Psalm 140:8) The “day of armed battle” is the day of Gog’s besiegement of the Jewish nation (Ezekiel Ch.38, Yevamot 8 of Talmud Yerushalami)
2) The Almighty remembers the Jewish people for good!!! Just as it was in the days of Noah, the Ark is still open until this very day—the opportunity is beckoning for everyone to enter. Do not hesitate to escape from the coming flood of destruction, for the Zohar ha’Kadosh is the “Ark” of the generation of Moshiach.
3) Everyone participating in learning Zohar is entitled to a special reward enumerated in our Holy Writings, as shown below.
4) As Chazal (our holy Sages) teach, the reward of one that leads another to fulfill a mitzvah is greater than the reward of the active participant (“Baal Mitzvah”) himself. For the whole world stands in the merit of those who draw others into serving the Holy One. To increase the scale of your reward, you can join our distribution network of free Zohar publications to the public, friends and family members. All their benefits
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will accrue to you, and you in effect inherit the whole world!!! (Sefer Chassidim, writings of the Vilna Gaon, etc.)
Those who learn the “P’shat” alone (only the plain understanding of the Torah) demonstrate that they do not desire the rectification of the holy Shechinah
in the world. (This is a spiritual law—whether or not people are aware of this phenomenon. Ignorance is no safeguard.) Those who learn only the P’shat are described as “having sleep in their eyeballs, closed eyes and sealed hearts.” (Petach Eliyahu; Tikun 30).
Why has the Son of David not come yet?
In his introduction to “Aitz Chayim” (the Tree of Life), Rabbi Chaim Vital zt”l writes:
All the predicted dates for the Redemption have passed, and still the Son of David has not come! We must take account of the words of our holy Sages: “Every generation that does not merit seeing the rebuilding of the Temple in its day is in effect held responsible as if it was destroyed in its own generation!” Therefore, we must carefully search and investigate this grave matter: “What is this about, and why?” (Esther 4:5)—why has the time of our Redemption been deferred, and why Ben Yeshai [i.e. Moshiach] has not yet come? Every individual must give account to the Almighty for every hidden thought, and deed—Rav Chaim Vital laments in the name of all of us: “I have discovered my sin— and still nevertheless, I feel sickness is my heart.”
Rav Chaim Vital concludes that the answer to his probing question regarding the deferring of the Redemption—one intrinsically connected with the sick feeling in his heart (i.e. the
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heart of the Jewish nation) —is provided by Tikun 30 from the Tikuney Zohar (Daf 73), as follows1:
“And the Divine Presence hovered upon the surface of the water.” (Bereishit 1:2) Just what though
is this ruach, this Divine Presence? During the era of history when the holy Shechinah, the Divine Presence Herself has descended into our Exile, the ruach, “spirit” of the Exile beyond doubt is present amongst those who
labor in “the tents” of Torah—the Shechinah makes Her place wherever these servants of G-d are to be found.
A voice arises from within the exile and cries out: “Those who sit with the slumber of exile in their eyeballs, who are likened to blind men; people with impenetrable hearts of stone.
“Say to them: ‘Begin to arouse the Shechinah from Her sleep.’
“For their hearts are without the discernment needed for one to recognize the needs of the Shechinah in Exile, despite the fact that the Shechinah Herself is nevertheless within their presence.”
1 Commentary of “Ha’Nativ Ha’Sheini” of the Ramak (Rabbi Moshe Cardavero): See “Pardes Rimonim” wherein are described the 32 pathways of “Chochmah” (wisdom), corresponding to the 32 places in the account of creation in Sefer Bereishit (Genesis) where the Divine Name “Elokim” is written (“Sharey D’roshey Ha’Pesach”, Derosh 11). In the Torah, the verse states: “And the Divine Presence hovered upon the waters” (Bereishit 1:2). This is the second place in the Torah where the Divine Name ‘Elokim’ is written, and relates to the “waters of Chesed (loving kindness)” of Elokim – as the empowerment and source of light for the Shechinah, making her “wet” or “moist” so-to-speak in her special role—to draw Divine light upon those occupied with Torah, connecting all of them together under the “wings” of her emanating light. (Commentary of “Ba’er Le’Chai Ra’ey”)
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Just what can we make of this? We learn that even of those who occupy themselves in the tents of Torah, it is said that
all the chesed—all the acts of loving kindness which they do—are for themselves and their own benefit alone!
Tikun Thirty from Tikuney Zohar— a “time capsule” for our generation
We read from Tikun 30 of the Tikuney Zohar:
“A voice says Proclaim!
“And the prophet asks, ‘What shall I proclaim? “[Proclaim as follows:] ‘All flesh is like grass, and all
its kindness is likened to shoots of greenery in the field.’”
(Isaiah 40:6)
For all the acts of loving kindness which they do, they do only for their own sake! And even those who occupy themselves in Torah, nevertheless all the chesed, all the acts of loving kindness which they do— they do only for themselves!
At that time: “He remembers that they were but flesh; a fleeting breath that will not return.” (Psalms
78:39) This is the spirit of Moshiach—which we are driving away, and preventing it from returning!
Woe to those who cause the spirit of Moshiach to be driven from the world— and it will not return [i.e. until they repent]! For those who choose not to occupy themselves with the wisdom of the secrets of the Torah (Kabala) awaken a spirit of dryness or barrenness of
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the Torah.2 The effect of their actions is the removal of the eternal wellsprings of Torah wisdom called “Chochmah” which
is designated by the Hebrew letter “Yud”— signifying ten. The removal of the Chochmah leaves a residue designated by the Hebrew letter “Beit”—signifying two, but also signifying a spirit of dryness or barrenness. Woe to those who
cause poverty and destruction in the world [by their negligence of not learning Kabala —for the spirit which they remove from the Torah is none less than the spirit of Moshiach Himself, of whom the verse states: “The spirit of G-d will rest upon him—a spirit of wisdom and understanding; a spirit of counsel and strength; a spirit of knowledge and fear of G-d.” (Isaiah 11:2)
How can a great Torah scholar be unable to recognize the holy Shechinah?
The commentary “Be’er Lechi Ro’ey” (by the author of “Darchey Teshuva” on “Yoreh De’ah”) offers another explanation of the above-quoted text from Tikun 30:
For they possess the power of understanding, but do not have the understanding required to clearly recognize and know the needs of the Shechina! — and this in spite of the fact
2 In the “Kisay Melech” we find: “How great indeed is the obligation of a talmid chacham, a Torah scholar to learn the secrets of the Torah. And how great is the punishment reserved for those scholars who do not take upon themselves the obligation to learn Kabala. For they cause the Exile to be lengthened, and may G-d have mercy on them, for they actually put off the Redemption. Indeed, what can be achieved by months of learning from nigleh, the revealed parts of the Torah, will be achieved in moments by learning nistar, the hidden Torah (which we call Kabala). So great is the power of the Kabala to hasten the Redemption!”
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that the Shechinah is there in their midst!
This important source further states:
Laboring in the hidden Torah (the Kabala) constitutes the very essence of the rectification of the Shechinah.
In the Introduction to the Tikuney Zohar (Page 72a), we find:
The Torah prohibition against taking the mother bird together with her offspring [Deuteronomy 22:6] refers to those scholars with knowledge of Kabala. For no one understands the ways and the needs of the holy Shechinah [which is likened to a mother bird] like the scholars of Kabala —as these scholars find a dwelling place for the Shechinah, even out of the midst of the darkness of Her exile. Like her own fledglings, they break forth [with new Torah insights originating from the source of the hidden Torah] throughout the world together with their “mother,” the holy Shechinah. In every place that the Shechinah travels during her exile, they accompany her—as they are her only supporting comfort during her exile. Indeed, if Torah scholars learn solely the P’shat of the Torah, they are demonstrating an absence of compassion for the plight of the holy Shechinah in Exile and her rectification.
The Vilna Gaon asks: “What is the reason for the
Shechinah in Exile”
In the commentary of the Vilna Gaon to the Tikuney Zohar,
we find:
Arise you Trustworthy Shepherd (referring to the spirit
of Moshe Rabeinu) to arouse the one appointed to speak on
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behalf of the Shechinah. And thus the Shechinah proclaims: “I am asleep, but my heart is awake!” The First Person pronoun “I” used here refers
to the Shechinah, as the Shechinah is regarded to be “sleeping” during her exile (which will become clearer according to the explanation that follows). But what is this “heart” that the “Trustworthy Shepherd” wakes up?
Let us take to heart that the “Trustworthy Shepherd” is none other than Moses our Holy Teacher himself, who comes [to the generation of Moshiach] for the express purpose of revealing the secrets of the Torah to the world.
We then ask “What is the reason for this sad state of the
Shechinah in exile, which we referred to as sleeping?”
The answer is that during the Exile, the Shechinah is so-to- speak “silent,” a result of her lack in the light of the Torah— since the “light of the Torah” is currently masked by the many physical masks of our physical world.
Vilna Gaon: “Most of our Torah scholars lack the true light of Torah in their eyes.”
This sad state is the result of those who labor in Torah learning solely according to “p’shat” explanation of the Torah and the simple halachot (the laws regulating conduct of the Jewish people)—instead of opening their spiritual “eyes” by learning the secrets of the Torah (Kabala). The end-result of this “sickness” is a great depreciation of the state of our holy Shechinah. Sadly, most of our Torah scholars are lacking the true “light” of the Torah in their eyes.
The gematria demonstrates the primacy of the hidden
Torah. For the gematria of “Ohr,” Hebrew for light” is [Alef 1
+ Vov 6 + Reish 200] with a numerical sum of 207—identical
to the gematria of “Raz,” the Hebrew expression for “secret,”
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alluding to the hidden part of the Torah [Raz: Reish 200 + Zayin 7, with a numerical sum of
207].
During the “Footsteps of the Moshiach”
brazenness will abound!
In the commentary to Tikun Thirty of the Tikuney Zohar by the Gaon of Vilna, we find how our sages relate to the verses quoted earlier:
“Proclaim that all living flesh are nothing but blades of grass”—This is to say that nobody at all has anything to say [to the Shechinah] in defense of themselves. For of the period we call “the Footsteps of the Moshiach” it is written: “I looked, but there was no helper. I was astonished that there was no supporter.” (Isaiah 63:5) The Talmud (end of masechet “Sotah”) describes this period as follows: “During the Footsteps of Moshiach chutzpa (brazenness) will abound.”
The Ramchal explains the vital importance of desiring the Redemption
Until here we quoted the commentary of the Vilna Gaon, who echoed the words of the Ramchal (Rabbi Moshe Chaim Luzatto) from Chapter 19 of his book “Mesilat Yesharim” (the Paths of the Just). The Ramchal writes there:
For besides the mitzvot Me’aseh which he is obligated to perform, certainly with no less devotion a Jew must constantly feel intense pain over our Exile and the destruction of the Temple—as these events cause a diminution of the honor bestowed upon our Creator in the world. Additionally, he must intensely desire the Redemption, which will bring about
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a spreading of honor for the Blessed One.
Of this generation the Prophet wrote: “But He saw that there was no worthy man, and was astonished that there was no one to entreat.” (Isa. 59:16)
It is also written of our generation: “I looked, but there was no helper. I was astonished that there was no supporter.” (Isa. 63:5)
And further, “She is Zion. No one cares about her.” (Jer. 30:17) In the Talmud, we find the implication “… that we need to seek out ‘Her ’ [i.e. the Shechinah’s] rectification.” (Rosh Hashanah 30a, Succah 41a)
The Prophets also write: “Amongst all the children she has borne there is no one to guide her. Among all the children she has reared there is no one to hold her hand.” (Isa. 51:18)
Our holy Sages also wrote concerning the words of the Prophets: “All the chesed, all the acts of loving kindness which they do, they do only for the benefit and pleasure of their own souls. For no one considers in his heart why this is so, or genuinely seeks the springing up of the Almighty’s honor in the world to bring about the Redemption.” (Avodah Zara 2)
For it is impossible to properly spread the honor of the Almighty in the world, or for the Redemption to be manifested without the Word of Truth—for upon this “Word of Truth” everything depends.
he divine Tanna Rabbi Shimon Bar
Yochai, may his merit protect us, amen
All the tribes of Israel united
For the success of all of Am
Yisrael and to revoke decrees
When you devote just one minute to learning a page of Zohar, and join
250,000 other students of the Holy Zohar, it is considered as if you have completed the entire book of Zohar
250,000 times!!!
Therefore every Admor, Rosh Yeshiva, City Rabbi, neighborhood rabbi, Beit Midrash rabbi, Daf Yomi Maggid Shiur, and teacher, should take into account just how much pleasure and gratification he can give the Holy One, blessed be He, and how he can save Am Yisrael from all sorts of tragedies, if he learns the Holy Zohar Daf Yomi for one minute with a congregation.
Learn every day from this pamphlet in your hands, and you will merit to complete the entire book of the Holy Zohar.
In just one minute.
A short prayer to recite before learning:
For the unification of the Holy one blessed be He and the Shechina , with Awe and Love, Love and Awe, in complete unification of the Name Yud Hey with Vuv Hey, to raise the Shechina from the dust, and to elevate our might Shechina, happy is the mother of sons, by the One who is concealed and hidden on behalf of all Israel.
I hereby connect myself, through this holy learning, to the souls of all the righteous Tanaim mentioned in the Holy Zohar. And leading them, the divine Tanna Rabbi Shimon Bar Yochai and Rabbi Elazar his son, in His name with love, to give gratification to our maker and do the will of our Creator. And with this book, the Zohar, Israel will be redeemed from Exile with mercy. May Your works appear to Your servants, and Your beauty to their sons.
And may the pleasantness of the Lord our God be upon us, and the work of our hands establish for us, and the work of our hands establish it. [repeat twice] (Sod Hashem)
Mifal Hazohar Haolami
Bat Yam branch, 50 Bar Yehuda Street, Bat Yam
The Holy Admor Rabbi Shalom Yehuda Gros of Holmin Head of the "Mifal Hazohar Haolami" organization Author of over 1000 books
Registered non-profit organization: 580454064
ha-zohar.net allzohar.com ha-zohar.com ha-zohar.info
dzss.org dafzoharyomi.com dailyzohar.com unityzohar.com
The great rabbis of our generation have ruled! Make a donation to the Mifal Hazohar Haolami (directly to the printer) and you will be partners in the salvation of Am Yisrael through the free distribution of pages of the Zohar Yomi, booklets, and leaflets. Tel: 052-7651911 www.ha-zohar.info
2
For one year 10th of Tishrei – Zohar Bereishit 28
Three years – Year 1, 2nd of Chesvan 159
Zohar for the Heartless
He turned this way and that way, and he saw that there was no man – he couldn’t find someone who could help Moshe Rabbeinu, may he rest in peace, to deliver the Shechina out of Exile!!!
Jewish blood is flowing like water in every street, and the Shechina is crying out bitterly – “How unfortunate are the sons who have been banished from their Father’s table” – and Moshe Rabbeinu is in deep trouble, and what are we doing about it?
How unfortunate are those in the world who are so heartless, and so blind, who don’t notice the secrets of the Torah and don’t know its significance.
In the Holy Zohar, Parshat Bereishit (page 28): He began by saying, “And the Lord God formed from the earth every beast of the field and every fowl of the heavens.” How unfortunate are those in the world who are so heartless, and so blind, who don’t notice the secrets of the Torah and don’t know. For surely the beasts of the field and the fowls of the heavens are unlearned, and yet even among these, that are living creatures, no helper is found (in the Exile) for the Shechina in exile. And none for Moshe, who is with her, for the entire time the Shechina was in exile he did not move from her side. [For the unlearned do not help the Shechina to sustain her, or deliver her from exile, and even those who learn Torah and who are
referred to as living creatures – they do not merit to have a soul because they do not learn the secrets of the Torah. They don’t help Moshe Rabbeinu, but are in opposition to him (as follows), for only study of the hidden Torah will make it possible to redeem the Shechina].
At the beginning of Creation there are hints about events that will occur at the End of Days, at the completion of the Tikun: Rabbi Elazar said, who permits human Yisrael and to Moshe to take action? [Rabbi Elazar asks how the concept of the end of the Exile is hinted at in the beginning of the account of the Creation of the World, in Bereishit]. He said to him: My son, you ask this? Have you not learned (Yeshayahu 46) “Tell the end from
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For one year 10th of Tishrei – Zohar Bereishit 28
Three years – Year 1, 2nd of Chesvan 159
the beginning”?! [Rabbi
Shimon said to him, “For it is written in the verse tell the end from the beginning, meaning that At the
beginning of Creation there are hints about events that will occur at the End of Days, at the completion of the Tikun] He said to him, it is surely this way. It is said that in the Final Exile man will not find a helper, and everyone will be against him: and therefore Moshe is not dead – he is referred to as “man” [meaning that in every generation the soul of Moshe Rabbeinu, may he rest in peace, comes to this world in order to repair Am Yisrael and redeem the Shechina from exile, as is explained in the Zohar and in the Ari’s writings (Sefer Erev Rav and other works in 18 volumes)]. And because of him it is said that during the Final Exile, man will not find a helper [and he is referred to in the verse “he did not find a helpmate” but rather, everyone was “opposite him”. [And they disrupt Moshe Rabbeinu’s efforts to redeem Yisrael – the word “opposite” can be interpreted in two different ways. A. opposite him – meaning they were right there in front of him, but
apathetic to his desire to redeem the Shechina and Yisrael, as it is written about Hagar (Bereishit 21:16) “And she sat from afar” – opposite him, at a distance. And another
interpretation, opposite – in opposition to – in Aramaic: menagid, to beat and torment. Meaning that they disturb and cause harm to the holy nation of Israel. And do not allow them to study the Holy Zohar. And in that way they are partners with Erev Rav]. This verse hints at the Final Exile, and Moshe Rabbeinu is called man, and also the name of the first man – Adam is hinted at, as is explained in Megaleh Amukot (parshat Veyichi). That the letters of the Hebrew word “adam” – ם"דא – are the first initials of Adam, David, and Moshe. And in the book Sefer Tikunim Chadashim by the Ramchal, it is explained: that “adam” – ם"דא – are the first initials of Adam, David, and Mashiach. That the m – מ hints at Mashiach. And the m – מ also hints at Moshe (as explained in the Zohar). It has become widely accepted that the m stands for Mashiach – end quote. And in Pri Tzaddik, parshat Shemini (5), it is written: and he was the Mashiach,
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For one year 10th of Tishrei – Zohar Bereishit 28
Three years – Year 1, 2nd of Chesvan 159
as it is said “what has been is what will be”, that is Moshe (as it is written in
Tikkunei Zohar, Tikkun 18, 26a). End quote. [and see Ohr Hachaim Hakadosh, parshat Veyechi, where he explains this at length]. And it also says in the middle column, “and
for man no helper was found to
deliver the Shechina from exile.” As it is written (Shemot 2): He turned this way and that way, and he saw that there was no man. [The Holy One, blessed be He could not find Torah scholars who could help Moshe Rabbeinu during the Final Exile, because they were not prepared to study the secrets of the Torah. For only through the study of the Holy Zohar and Torat Hasod, can the holy Shechina be redeemed. But one way or another the Final Redemption will take place for all of Israel with mercy.] And Moshe resembled him exactly, as it is written about him that no helper was found for him. [Instead, everyone is considered as if they opposed and disturbed Moshe Rabbeinu]. At that time, the Lord God caused a deep sleep to fall upon man. “The Lord God”
– father and mother. “A deep sleep”
– that is the Exile. [And everyone is
in a deep sleep during the Exile, and therefore every tragic thing that happens
is on the head of Yisrael, who are not prepared to study the secrets of the Torah. See Tikkunei Zohar, Tikkun
30, “netiv tenina” – “the second path”]. (the above is a translation of the Zohar, with commentaries in brackets by
Megaleh Amukot, Ramchal, Mikdash Me’at
-Hasulam, Matok Medvash, Sod Hashem, Badei Arvut).
Our teacher Hareach Hatov said
with Ruach Hakodesh over one hundred years ago – that in the future everyone will study it [the true wisdom], just as they read Tehillim – our sages said (Sanhedrin
97): In the generation when the son of David comes…truth will be entirely lacking. And in the book Benyahu Ben Yehoyada [by our teacher the Reach Tov, may his merit protect us] this is explained: The Hebrew words “the truth will be lacking” can be interpreted differently, to mean that the wisdom of truth, which is part of the secret, will increase. And those who occupy themselves will be like flocks and flocks, learning Kabbalah. And this is true, since
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For one year 10th of Tishrei – Zohar Bereishit 28
Three years – Year 1, 2nd of Chesvan 159
now (in his time, one hundred years ago) there are individual people learning Kabbala, each one hidden in a different corner. But in the future, everyone will study it in the same
way they study Tehillim. And
they will be found like flocks, and more flocks, in the Beit Hamidrash. End quote. And baruch Hashem
we have merited to witness his prophecy truly being fulfilled in our generation.
What is understood from all of this is that Moshe Rabbeinu, a"h, is asking
every person of Am Yisrael to redeem him, and to redeem the Shechina
that is with him, from the pit of exile. Therefore, we ask of all the nation's
leaders, wherever they are, to enlighten and encourage the people under
their wings to learn at least one minute of Zohar a day [just as Rabbi
Shimon Bar Yochai, a"h, asked of his righteous student, the tzaddik
and mekubal, and ba'al teshuva, Rabbi Yochanan Banun, may his merit
protect us, to publicize all over the world that people should learn Zohar
for two or three minutes per day. Men, women, boys, and girls, as is
explained in the leaflet "the light"]. And may the promise made by Moshe
Rabbeinu, a"h be fulfilled in our days, that with the book of Zohar we will
be delivered from Exile with mercy, amen.
It is a great Segula to read every day these pages from the Holy Zohar, which were written by the light of the world, the divine Tanna Rabbi Shimon Bar Yochai, a”h. And every person in Am Yisrael who reads these pages every day – particularly if he recites the words after praying – will merit the following benefits: his luck will increase, he will succeed in all he does, marital harmony, a befitting marriage partner, spiritual and material abundance, his enemies will fall before him, his essence, spirit and soul will be repaired, fear of Heaven, a long life in the company of his offspring, Olam Haba, through his efforts the Redemption will happen with great mercy (Sod Hashem).
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The joy of Rashbi for those who study the Holy Zoha:
Dear Jews: Come to the aid of Hashem with courage, in order to raise the Holy
Shechinah from the dust, and to merit having the Holy Rabbi Shimon Bar Yochai dwell among us. We urgently want to print millions of copies of the Daf Hazohar Hayomi by Lag B'Omer.
Anyone prepared to participate and earn great merits – "No eye had ever seen a g-d besides You who worked for him who waited for Him." – should call: 053-7651911. This is an act of zikuiy harabim, for the pamphlets will be distributed for free. The donor requests: Every individual should learn/read, at least once, a page of Zohar on Lag B'Omer at the gravesite of Rabbi Shimon Bar Yochai, may his memory protect us in Meron. – [or each one in his place]. Each and every one of those who study will receive the reward and the merits of each of the half a million others who study the tikun on Lag B'Omer (S'deh Chemed, and others). And the time it takes to learn a page is just one minute.
On the holy Shabbat, learn 5 times. Remember: Learning one hour of Zohar on Shabbat is equal to one hundred million years of studying the revealed Torah!! If so, then studying Zohar for five minutes on Shabbat
= one hundred million months of
studying the revealed Torah (Kisei Hamelech, HaReyach HaTov, Orchot Tzadikim, Avot d'Rabi Natan), and multiplied by 1000 are the mezakei harabim
who sustain the Shechinah and are called Sarei Naftali (Midrash Raba, Shir HaShirim, Chapter 8, verse 16, Zohar part two, page120), and in a minyan, multiplied by another thousand (Zohar, Vayetzeh), and in Meron, multiplied by another thousand (Tikunei Zohar, footnotes), and all multiplied by half a million who study the Tikun, comes out to
50,000,000,000,000,000,000, which is [in words] 50 quadrilion months of studying the simple explanation of the Torah. And according to the Be'er Mayim Chaim (parshat Terumah, verse
21) the calculation is that 50 quadrillion
50,000,000,000,000,000,000 multiplies itself by each and every one of those who learn. That is to say, times 50 quadrillion
50,000,000,000,000,000,000 = E 2.5 +
39. And according to Sefer Chassidim, multiplied by another 15 million Jews that exist in the world = E + 463.75, which equals 37 septendecillion and 500 septillion months. [The explanation for the calculation above can be found in Koach HaZohar, volume 3]. Remember! The Rashbi is called Shabbat, (Idra) and on the anniversary of his death his soul is with each and every one of us. Let us all
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do his will, and study his teachings (Gittin 67). And the Rashbi, may he rest in peace, will speak in our
favor, and thus our prayers will ascend favorably before the Holy One Blessed be He.
A Request for our Brethren, Bnei Yisrael
Please have mercy on the exiled holy Shechinah, and devote just one minute after each prayer, and learn for one minute the Daf Yomi of the Holy Zohar in a group, all together, and afterwards recite the Kaddish for the benefit of all the souls of Israel, which is the most elevated tikun for the deceased [Minchat Yehuda]. For that small amount of learning at that time is more significant in Heaven than all the rams of Nebaiot when the Beit Hamikdash was standing (the students of the Arizal). Therefore, every Admor and Rosh Yeshiva, every city rabbi, every neighborhood rabbi, every beis midrash rabbi, every Daf Yomi maggid shiur, and every teacher of pure young children must take into account what great pleasure he can bring to the Holy One Blessed be He, and how he can save Am Yisrael from all kinds of suffering by spending one minute studying the Zohar Daf Yomi with the community. And thus all of Am Yisrael will enter the "Noah's Ark", and will be saved in the war of Gog and Magog. As it is written in the Holy Zohar, and in the works of Rabbi Chaim Vital, and
Rabbi Chaim Luzatto, blessed be his memory, and in Ohr HaZohar. Remember!
One minute of studying the Holy Zohar (on a weekday) with a group is equal to six days, and with a minyan it is multiplied by one thousand (the
Holy Zohar, V'Yetze), which equals
6000 days of studying the literal text, and if he studies with great hardship that is multiplied by one hundred and equals 600,000 days. And if with joy, multiplied by 1,000, to equal 600 million days of studying Torat HaP'shat. And on Shabbat it is multiplied by yet another 1,000 to equal 600 billion days of studying Torat HaP'shat (Kisei Hamelech, HaReyach HaTov, Orchot Tzaddikim, Avot d'Rabbi Natan). And if he studies in Jerusalem, multiply that by another ten (Baba Sali) to equal 6,000,000,000,000, which is six trillion days of studying Torat HaP'shat. And if he studies at the Western Wall, multiply it by another 1,000 (Zohar, Vayetzeh, Tikunei HaZohar). Remember: A person who arranges for others to study one minute of Zohar Daf Yomi each day will earn a reward equal to that of them all! Think about it. How in just one minute of studying the Holy Zohar after prayer, and before the Daf Yomi class, and before each and every class, you earn eternal worlds. ""No eye had ever seen a g-d besides You who worked for him who waited for Him." Those who study Remez and Sod are
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not tempted by the Evil Inclination, and the driving force behind the Final Redemption will be the study of the wisdom of the Kabbalah (Even Shlomo, to
the Gra, chapters 8 and 11). The
Chafetz Chaim urges everyone
– including unmarried yeshiva students – to study every Shabbat the Zohar for the particular parasha
(Rabbi Yitzchak Bechor Shazar from Pozhin, Binyan Yosef). Studying the Zohar for just one hour will bring about a tikun above – which is something that studying P'shat for an entire year cannot achieve. (Kisei Hamelech).
When you devote just one minute to study a page of Zohar, and you join the 250,000 other students of the Holy Zohar, it is considered as if you alone have completed the Zohar 250,000 times!!! Your prayers and the yearnings of your heart will be received and heard, because the condition for one's prayers and one's recitation of the Kriyas Shema to be accepted is to learn Zohar every day (Tikunei Hazohar, Tikun 43). And you will merit to hasten the Final Redemption with mercy (Zohar, part three, 124). With regard to those who are not counted among the ones who study the Zohar, it is written in the Holy Zohar (Tikun 30, page 73): Woe to them who cause poverty and war and plunder and killing and loss in this world. And as for a person who does not occupy himself
with the teachings of Truth, and who do not want to study it, at the hour when his soul wants to ascend to
Heaven it will be turned away in disgrace. As it is written in Zohar Shir Hashirim, etc. it won't even matter that he has claim to all the good deeds in the world. The six winged ministering angels will burn
his soul every single day, as it is written in the Zohar, parashat Pikudei, etc. (Sefer HaBrit). The holy Rabbi Shimon Bar Yochai wrote that regarding one who did not learn Torat HaEmet – it would be better if he had never been born. For without this a man can never understand his blessed Creator, and will not be able to fear, love, or serve Him (Ginzei HaMelech, page 185). He will not be counted among the souls who stood at Har Sinai (Zohar, part three, 152, Koach HaZohar). It will be as though he ate meat and milk, and harnessed a bull and donkey together (Tikun 43, Nishmat HaZohar).
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מפעל הזוהר העולמי
יחד כל שבטי ישראל
עושים סיום זוהר הגדול בעולם
באתר הידברות
www.hidabroot.org/he/article/44977
לחצו והיכנסו, אמרו תפילה קצרה ולמדו!
והיו שותפים לסיום הזוהר הגדול בעולם !
הורידו למחשב ולימדו ב"אוצר הזוהר הקדוש" בלחיצת כפתור
אוצר הזוהר הגדול – 3426 ספרים ומאמרים על כל מקצועות התורה להורדה בחינם לחצו כאן רק 640 מגה
אוצר הזוהר1 | ספר הזוהר הקדוש | פתח אליהו | תיקון מ"ח בראשית תמן | תיקון מ"ג
אוצר חכמת הזוהר 2 -104 ספרים | ספרא דצניעותא | תיקוני הזוהר | אדרא רבא | אדרא זוטא
| אוצר חכמת הזוהר 3 105-144 | הערב רב וכל המסתעף | עלוני "אור הזוהר"
ספר "זוהר תהילים" – הורידו ולימדו | זוהר "חוק לישראל" | ספר " שכר ועונש"
